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The T in TULIP

03 Dec

So, as you probably know, I’m reading Grace Unknown by R.C. Sproul right now.  The first half of the book is about the basics of reformed theology and how it differs from the Catholic church views.  The second half of the book is devoted to the five points of Calvinism.  I just finished the chapter on total depravity.  Most people believe that man is essentially good, but the Bible tells us different.

Romans 3:9-18

What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, as it is written:

“None is righteous, no, not one;

no one understands;

no one seeks for God.

All have turned aside; together they have become worthless;

no one does good,

not even one.”

“Their throat is an open grave;

they use their tongues to deceive.”

“The venom of asps is under their lips.”

“Their mouth is full of curses and bitterness.”

“Their feet are swift to shed blood;

in their paths are ruin and misery,

and the way of peace they have not known.”

“There is no fear of God before their eyes.”

 

How can you argue with that?  The book explained it very well and really in a way I hadn’t thought of before, particularly the section on free will.    From Sproul:

“We human beings do have the natural ability, however, to make choices. We have been given the necessary natural equipment. We have a mind that can process information and understand the obligations imposed by the law of God. We have a will that enables us to choose to do what we want to do. Prior to the fall we also had a good inclination, enabling us to choose the good. It is precisely this good inclination to the good that was lost in the fall. Original sin does not destroy our humanity or our ability to make choices. The natural ability or faculty remains intact. What was lost is the good inclination or righteous desire for obedience. The unregenerate person is not inclined to obey God. He has no love for God that stirs his will to choose God. He could choose the things of God if he wanted them, but he does not want them. Our wills are such that we cannot freely choose what we have no desire to choose. The fundamental loss of a desire for God is the heart of original sin.”

I’m glad God rescues us even though we have no desire for him!

 
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Posted by on December 3, 2012 in Calvinism

 

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